A profound praise of Mother Nature and the benefits of facing the mind in solitude, by Longchenpa – the mystic poet of Tibet.
Trust is one of the basic qualities or life skills we need to learn and embody if we want to shift from living a life based on defense mechanisms and survival strategies to an open and authentic way of being and relating. We need trust to open up and surrender to a broader life perspective, to say Yes to moment-to-moment fresh experiencing of life as it is.
There is such a need for bigger hearts, vast minds, for more tolerance, kindness and attitudes that includes everyone. We have enough racism and so many other way to exclude each other. We all know how painful it is to be the left out, to be the excluded or even the suppressed minority. Sometimes for absolutely no reason.
When the self is seen to have no placement, no identity, and no enduring quality at all, the mind is sometimes elevated to Mind, and the error of a greater Self can occur. But if the self has no true reality, how can it be a place or thing from which, and in which thoughts, perceptions, and feelings occur?
When we are lucid during a dream, instead of following along with the content of the dream, we have the opportunity to do a variety of useful and insightful kinds of meditation practice. Doing meditation practice while dreaming is particularly interesting because of how quickly and responsively our mental states are reflected in the content of the lucid dream.
When I hear that crows don’t have teeth, the world is flat, painted cows can be milked, energy equals mass multiplied by the speed of light squared, or nirvana is beyond extremes, I urge myself to have the discipline to examine and investigate what is being said, how those who’re saying it found their truth, and what their arguments and ways of thinking are.
When we say yes, but in fact, we really mean no, when we do things that we really do not want or simply follow what others have done, we are being co-dependent and not patient or generous! A co-dependent attitude may seem positive at first, but actually, it is generating low self-esteem and lack of confidence.
The potential risk of the self-spirituality approach can be that nowadays the spiritual market is so rich that many seekers can get lost on the path, never reaching the genuine spiritual realization which could be marked with a bigger sense of inner freedom, a sense of inter-connectedness and compassion and a strong sense of personal integrity. Psychological immaturity involves many risks.
He is not a man one can ignore: beautiful with a face like Padmasambhava, a fine little mustache and eyes rolling like a half-wrathful half-passionate god, look into endless inner skies. When he sits on the vajra throne most people feel as if a buddha is sitting in their presence. His serenity and authority are complete.
Sympathetic joy holds compassion back from becoming overwhelmed by the sight of suffering. It soothes the painful burning of the compassionate heart and keeps us free from melancholic brooding and from a futile sentimentality that weakens and consumes our strength.