The longing for wholeness commits us to a perpetual state of dualistic suffering. We search for God, a soul mate, philosophical ideals, creative ecstasy through the many human values such as power, greed, jealousy and hatred. These dualistic patterns run through out all of samsara creating an endless perpetual dissatisfaction.
There is something that comes before all other contemplation, that if it is lacking whatever time and energy is spent in studying is as good as wasted. I’m referring here to a clarity of mind that grasps what’s being talked about, and that can understand it and make connections with our own life, at least to some extent. If we are not moved inwardly by what we hear or read, then something essential is missing.
While working with techniques to release sexual energies in a healing manner, it is important to support this work with a healthy diet. The first step towards a healthy diet is not just the choice of what to eat, or to follow particular instructions from different health experts. It is actually to make oneself aware that the unfortunate condition of today’s society is that the primary goal of big businesses is to create profit. This means that food companies do not primarily focus upon the benefits of their products on the human body. They focus upon ways in which they can make people buy their products, and continue to buy their product, no matter if they are healthy or not.
As the body crumbles, the soul awakens. This is why dying people always tell the living to follow your dreams. Don’t wait for sickness or death. Do it while there is still time. But now, here is the mystery. There is no path because everything is the path; and inside of that everything, there are two important distinctions: our master path and our secondary path. The master path is our inner path, our path of meaning. The secondary path is our outer path, where we put that meaning into action out in the world. The master path is about being and the secondary path is about doing.
Studies find that people in more diverse countries, countries with great numbers of immigrants, rely on smiling to build trust and to build cooperation. A simple reason for this is the fact that we don’t all speak the same language. But there is a different, and I think, more meaningful reason for smiling in countries with more immigrants, and that is that smiling is a way to bond socially. A smile is a rather universally understood thing. Surely we can recognize a fake smile, a genuine smile, a wicked smile, a forced or sarcastic smile. But we know a smile when we see it.
Every disagreement – even the tiniest quibble about how to correctly squeeze a tube of toothpaste – is a display of contradictory perspectives that, by definition, cannot co-exist in the very dimension in which they collide.
In the midst of a happy life are we likely to stop and ask ourselves; what is this all about?’ But when sorrows blight our existence nothing is more natural than that we should step back and question our existence. We need not shun our mind or our emotions, because, in time, they can become our greatest motivators and our staunchest allies.
An interview with Peter Oudshoorn about his very interesting task of reconstructing the first large-scale Buddhist monastery in Nepal.
As practitioners of a spiritual practice, we have to be like a lighthouse. We just shine the great bright light of our true identity out into the world so that others can see their own inner light. A lighthouse doesn’t judge, label, or distinguish; it just shines out its light.
“How real are the deities? Well… How real is your suffering?” This deserves to be contemplated. Until we realize the emptiness of all experience, appearances, and phenomena, whether they be positive or negative, we have to play by their rules, the rules of the conventional world.