Observe with mindfulness. If we become accustomed to this kind of observation, our vision of the world and of ourselves will change subtly, we will be freeing ourselves from the bounding chains, the clinging and we will be enjoying the events in the present moment, here and now, while they last, letting them go and allowing them to fade away until they become a simple memory.
We may not call them addictions or think of them in that light and yet habits, what ever they may be, have a hold upon us. Addictions imply that we are not free, that we are not unfettered. Whether we are addicted to TV, to being in love, to running in the park, to smoking, to our mobile phones, to music, to anything whatsoever. Yes, we can even be addicted to meditation.
Many ancient Asian meditation practices have come to the West since the early 60’s. But are they of benefit in this modern day and age? We have lost our groundedness and centeredness due to being more in our heads, we constantly ask why, how, who, what, when? And therefore we are always analyzing and over thinking things.
During five weeks in Nepal, mindfulness teacher Rikke Braren Lauritzen tested the waters at a traditional nunnery and discovered that it is possible to fuse a spiritual path which draws on both the old wisdom of the Buddha’s teachings and the modern scientific-based interventions used in the Mindful School program, to support the new generation of young monastics living in the 21st Century.
Each time I try to grasp the past, present or future, they slip through my fingers as if trying to grasp air. Try it for yourself. Can you find the now? Can you find the present moment? If we really investigate and look closer, we start to see that both the now and the present moment can not be found.
Mindfulness and meditation is a practice, resting on time-tested three pillars for anything we want to do: patience, persistence and perseverance. It’s about empowerment for ourselves so we no longer will say, I cannot do this because I don’t have it. This in turn will empower our kids. Because we cannot give others something that we do not have. Empowerment ignites empowerment.
To soar effortlessly, the mighty eagle needs two wings. One is just not enough. My teacher Tulku Urgyen Rinpoche often said this to illustrate, that a sublime balance of mind is needed when facing challenges, both from outside and from inside oneself. In good times and bad times, a much coveted secret is how to maintain an even keel, no matter what happens.
A mindfulness teacher and executive coach discusses some of the current challenges facing the development of mindfulness and how to integrate a deeper meaning and practice that is consistent with Buddha’s path.
An invitation to broaden our understanding of mindfulness by looking at the original sources, the importance of ethics and our intention. Includes a discussion on how mindfulness teachers can upgrade their skills.
A dialog between student and teacher on the philosophical basis for being in the present in the classical dialog style.
Unfounded and unguided spiritual training like excessive detachment ability, one-sided focus on positive thinking, fear of anger and artificial kindness, neglect of emotions and difficulty in setting limits.
As I walk on, streams of clouds sedately roll past on a pale blue sky illuminated by a milky-white sun. I center deeply in my breathing as if to gently cradle the world in my arms. For a split of a moment it seems that my consciousness is ceasing the subtle motion in all elements.
Practicing mindful breathing, sitting, walking and communicating, students can discover that there are so many things in their daily lives to notice, to enjoy, to explore. In fact everything inside and outside, everything in their life experience and everything in their surroundings are changing and impermanent.
When we open our hands, minds, and hearts, moving into the flow of the stream, we either can paddle forward to or float back to the bank of our true identity much more easily. Practicing meditations helps us to recognize our mind patterns and habits, and helps us to see our choices.
A live sword of Fudo — who has it? We often hear that just reading and intellectualizing teachings are not enough, we have to practice and embody them. Only then we can see if they work and only then we can see a change.
If you are a runner, maybe you wish to make your running more meaningful. And if not, maybe as a spiritual practitioner you would like to give it a try and extend your mind training by another dimension.
The Tibetans have a saying; You will have to stand for a very long time with your mouth wide open before a roasted partridge will fly into it. It is a rather droll way of expressing high levels of improbability.
Walking on the soil of Mother Earth is a way for me to feel a deep connection to myself. Taking this precious moment to really connect to the earth step by step, moment by moment, breath by breath immediately transforms my inner and outer landscape.
Take the breath as an example of daily awareness. We breathe all day long without hardly ever noticing. Unless we are being physically active or if our body is under stress we rarely recognize the breath. Mindfulness is the practice of bringing our awareness to the present moment intentionally and without judgment.
FINDING YOUR OWN SEATView Post
It’s often a dilemma to find a balance in what we do and in our attitude to life. Too much structure and fixed behavior can make life really boring, and too much flexibility can make us unstable and in doubt.