Enlightenment is like awakening from sleep. The thinking mind creates all the perceptions and phenomena of daily life, just as whatever you experience at night is created by sleep. When awakening from sleep, the dream disappears, likewise nothing remains of this present confusion when the distorted experience and thinking are completely cleared away.
Psychologist Vagn Palle Rasch aligns mindfulness and acceptance as preludes for personal change.
“We have to recognize what is present right now, but often it’s difficult to accept, because there may be unhappiness and dissatisfaction related to it.”
Sufi music is a language around love and ecstasy, that is fundamental to the human experience, an abiding recognition of the astonishing complexity of being human. It is a tenderness around the most important, deeply felt emotional and psychological needs, and a cultural mechanism whereby satisfying these does not have to be a struggle.
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Interview with Drubgyu Rinpoche of Surmang Monastery in Nangchen, China by Lee Weingrad about the treasure revelations of Chogyam Trungpa: In Drubgyu Rinpoche I discovered an unexpected treasure, a spokesman for an era, a world that we can only imagine or dream about. But the monastery lay basically in dust and ruins, which dispelled any sense of romance about the meeting.
For the dying process to not be painful and confusing, there must be preparation. Though we apply this common sense in most every area, death must be approached as natural, not eschewed as distasteful taboo. Masters of meditation experience death’s transition as a mere change of clothes, and have described it as best they can, motivated by great compassion. Yet crossing over is a solo journey, one we must each traverse alone.
The word root guru has a sacred meaning, that my teachers define in a very specific way: the person who not only tries, but succeeds in bringing about a complete change in your mind to such an extend that the grip of duality is loosened and that the nature of mind is totally laid bare in its naked state and can be accessed whenever remembered for the rest of your life. Perhaps the meditator only finds out many years later who the primary guru was.
Chögyam Trungpa Rinpoche even describes boredom as a necessary part of our meditation practice: “Boredom is part of the discipline of meditation practice. This type of boredom is cool boredom, refreshing boredom. Boredom is necessary and you have to work with it. It is constantly very sane and solid, and very boring at the same time. But it’s refreshing boredom. The discipline then becomes part of one’s daily expression of life. Such boredom seems to be absolutely necessary. Cool boredom.”
The radical notion of allowing ourselves to be nourished by the hunger of desire is a turning towards the desire, rather than our automatic turning away from desire. We turn away from our desire by chasing the object of our desire.
Day after day we can witness around us acts of callousness and cruelty of which most people are not even aware, because they simply do not acknowledge that other life forms are sentient and therefore feel and respond to energy, moods and pain. This is an extremely crucial point to understand if we are ever to come into greater harmony with all other life forms with whom we share this world.