Chadral Rinpoche encouraged us to recognize our ‘true nature,’ because absolutely nothing else will be of any use to us in the long run. This and this alone is the chief and crucial point. In recognizing and practicing, one brings into balance all other factors in one’s life.
The rise in a multitude of ways to have a quick fix, a good body, and perfect health is another manifestation of our cultural sickness. Simple direct ways to live, eat and follow the flow of nature have become totally uninteresting to our hyped-up western culture. If it’s not sexy, trendy or going to make you famous, then it’s not of value to us at all. This is the danger of our current way of being in relationship to our lives and a direct affront to the sacredness and true purpose of life itself.
Preview of the forthcoming movie, Precious Guru, a film about Padmasambhava, sacred places connected to him and the culture the tantric master inspired throughout the Himalayas.
The thought of extraordinary individuals has the power to shift what we conceive of as possible in this human realm. It also changes what we think of our teachers, ourselves, and our brothers and sisters. A saint, both in the East and in Western traditions, is something more than a good person, or someone of exemplary character. Moving past this mundane conception, we enter into a supernatural framework for understanding the lives and influence of a saintly person.
The transmission of the Kriyayoga Tantra, part of the esoteric Buddhist teachings that came directly from India to China. The transmission took a while. At the end his lama gave him all the ritual objects, crowns, tangkhas, vajras, bells, mandalas, his kashira (robe), and at that point Kukai became a vajra master. Of all these objects nothing was more sacred than the anointment, the transmission of the secret teacher-to-disciple teachings of the ancient Kriyayoga.
The Tibetan master Gampopa is famous for being the foremost student of Milarepa, the great yogi. He is unique in that he fused and combined the practice of mind training, which many of you know from the Dalai Lama’s lectures, with realization of the nature of mind. His writing style is very much down to earth, advice for simple living and easy to understand guidelines for making sure that we are on the right track. Some of his advice takes form of small handy lists to memorize, ponder and measure oneself against.
Interview with Drubgyu Rinpoche of Surmang Monastery in Nangchen, China by Lee Weingrad about the treasure revelations of Chogyam Trungpa: In Drubgyu Rinpoche I discovered an unexpected treasure, a spokesman for an era, a world that we can only imagine or dream about. But the monastery lay basically in dust and ruins, which dispelled any sense of romance about the meeting.
I journeyed upstate to ask with my head bowed and palpable taste of angst: “Rinpoche, I really would like to become a monk and there seems a lot of obstacles to that”. With very happy air Rinpoche bowing his head in approval again and again spoke smiling, telling me that I should not worry, for it is clear to him that over time, slowly, slowly all the obstacles will be resolved and everything will be better.
I noticed two yogis were being held in high esteem. Since we were eating in the same tent, I had occasion to talk to them. I also noticed during the Drubchen that as everyone was chanting, doing mudras and so on, Drüpon Lama Karma and the other yogi just stared into space unmoving for hours on end. As I spoke to Drüpon Lama Karma, I realized he was a Dzogchen yogi who had done many years of retreat.
He is not a man one can ignore: beautiful with a face like Padmasambhava, a fine little mustache and eyes rolling like a half-wrathful half-passionate god, look into endless inner skies. When he sits on the vajra throne most people feel as if a buddha is sitting in their presence. His serenity and authority are complete.
An interview with Tulku Urgyen Rinpoche from 1985, about the nature of Dzogchen and recognizing the naked state of knowing. When asked, his reply was, “What is the use of the tiny light of a firefly when the sun has already risen in the sky?” referring to Trungpa Rinpoche’s presence in the West.
Video with Chokyi Nyima Rinpoche, in an intimate atmosphere with Erik Pema Kunsang, about the most important thing to know.
Who is Padmasambhava, the Guru Rinpoche, the Lotus Born? From where did he emerge, and how did his appearance transform the minds and landscape of the Himalayas? How does a man who walked in the shadows of mountains a thousand plus years ago, continue to leave traces of his steps today?