He is not a man one can ignore: beautiful with a face like Padmasambhava, a fine little mustache and eyes rolling like a half-wrathful half-passionate god, look into endless inner skies. When he sits on the vajra throne most people feel as if a buddha is sitting in their presence. His serenity and authority are complete.
An interview with Tulku Urgyen Rinpoche from 1985, about the nature of Dzogchen and recognizing the naked state of knowing. When asked, his reply was, “What is the use of the tiny light of a firefly when the sun has already risen in the sky?” referring to Trungpa Rinpoche’s presence in the West.
The reincarnation of Dilgo Khyentse Rinpoche, one of the most revered Tibetan Buddhist masters of the twentieth century. He is known as the Yangsi, “the one who has come again into existence.”
A hundred and four years is a long time to be alive in the world. Rinpoche met and influenced so many people; he saved countless lives and lived out his term without compromising his convictions in any way. His life was one of simplicity and integrity and stands as a testament and shining example for all.
Video with Chokyi Nyima Rinpoche, in an intimate atmosphere with Erik Pema Kunsang, about the most important thing to know.
Who is Padmasambhava, the Guru Rinpoche, the Lotus Born? From where did he emerge, and how did his appearance transform the minds and landscape of the Himalayas? How does a man who walked in the shadows of mountains a thousand plus years ago, continue to leave traces of his steps today?
With a satisfied nod, he turns to me and says, “Dzogchen practice is mostly done without a roof. After the lecture, tell everyone to walk off alone on the mountainside, sit down and work with the questions I’m going to give them. Just hearing is no use. Buddha must be discovered from within.”