Preview of the forthcoming movie, Precious Guru, a film about Padmasambhava, sacred places connected to him and the culture the tantric master inspired throughout the Himalayas.
The thought of extraordinary individuals has the power to shift what we conceive of as possible in this human realm. It also changes what we think of our teachers, ourselves, and our brothers and sisters. A saint, both in the East and in Western traditions, is something more than a good person, or someone of exemplary character. Moving past this mundane conception, we enter into a supernatural framework for understanding the lives and influence of a saintly person.
The transmission of the Kriyayoga Tantra, part of the esoteric Buddhist teachings that came directly from India to China. The transmission took a while. At the end his lama gave him all the ritual objects, crowns, tangkhas, vajras, bells, mandalas, his kashira (robe), and at that point Kukai became a vajra master. Of all these objects nothing was more sacred than the anointment, the transmission of the secret teacher-to-disciple teachings of the ancient Kriyayoga.
One mahatma asked Swami Muktananda for a certificate of enlightenment. Swami Muktananda just laughed. When you live in integrity and your heart and soul are stable in that integrity, that’s what you cherish more than anything in the world. These are poetic terms and it’s not necessarily like that, but we have to use words. When you reach an awareness within yourself that is undeluded, there is no reason that you want to put a rock in your heart or dualistically split anything through an idea, because it’s not possible.
Interview with Drubgyu Rinpoche of Surmang Monastery in Nangchen, China by Lee Weingrad about the treasure revelations of Chogyam Trungpa: In Drubgyu Rinpoche I discovered an unexpected treasure, a spokesman for an era, a world that we can only imagine or dream about. But the monastery lay basically in dust and ruins, which dispelled any sense of romance about the meeting.
I journeyed upstate to ask with my head bowed and palpable taste of angst: “Rinpoche, I really would like to become a monk and there seems a lot of obstacles to that”. With very happy air Rinpoche bowing his head in approval again and again spoke smiling, telling me that I should not worry, for it is clear to him that over time, slowly, slowly all the obstacles will be resolved and everything will be better.
A real practitioner is at ease in any situation, no matter where. Along with being at ease, there is some sense of being happy, but sad at the same time, kind of tender, in the sense of being weary of or disenchanted with samsara. Even if samsara has been left behind, there is still weariness with the entirety of samsara. This tenderness embodies devotion and compassion. This tenderness is what causes one to not turn one’s back to even a single sentient being.
I noticed two yogis were being held in high esteem. Since we were eating in the same tent, I had occasion to talk to them. I also noticed during the Drubchen that as everyone was chanting, doing mudras and so on, Drüpon Lama Karma and the other yogi just stared into space unmoving for hours on end. As I spoke to Drüpon Lama Karma, I realized he was a Dzogchen yogi who had done many years of retreat.
Chadral Rinpoche encouraged us to recognize our ‘true nature,’ because absolutely nothing else will be of any use to us in the long run. This and this alone is the chief and crucial point. In recognizing and practicing, one brings into balance all other factors in one’s life.
He is not a man one can ignore: beautiful with a face like Padmasambhava, a fine little mustache and eyes rolling like a half-wrathful half-passionate god, look into endless inner skies. When he sits on the vajra throne most people feel as if a buddha is sitting in their presence. His serenity and authority are complete.
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