A real practitioner is at ease in any situation, no matter where. Along with being at ease, there is some sense of being happy, but sad at the same time, kind of tender, in the sense of being weary of or disenchanted with samsara. Even if samsara has been left behind, there is still weariness with the entirety of samsara. This tenderness embodies devotion and compassion. This tenderness is what causes one to not turn one’s back to even a single sentient being.
Most people never question their day-to-day experiences. They accept whatever is felt and perceived as real. Without examining anything we will never penetrate beyond this illusion to see the actual state of affairs. Instead, we will regard everything that is impermanent as being permanent, what is unreal as being real. What an unfortunate, superficial and mistaken way of perceiving things!
The single vehicle is the understanding that all teachings are personal advice on how to soften rigid mind-habits, letting go of pointless aims, and then settling into a gentle presence that is both calm and kind. Our attention simply remains for a while in this way, at ease in itself with nothing that needs to be held or cast away. This aware steadiness is often called shamatha, being calm, and it is the basis for all higher or deeper states of authentic insight.
I noticed two yogis were being held in high esteem. Since we were eating in the same tent, I had occasion to talk to them. I also noticed during the Drubchen that as everyone was chanting, doing mudras and so on, Drüpon Lama Karma and the other yogi just stared into space unmoving for hours on end. As I spoke to Drüpon Lama Karma, I realized he was a Dzogchen yogi who had done many years of retreat.
It is also called: Astral sound, Dharmata Swayambhu Nada, Divine Tremoring, Eternal Sound, Inner Sound, Music of the Spheres, Primordial Sound, Sacred Sound, Shabda, Sound of Creation, Sound of Silence, also Thunder of Silence, Soundless Sound, Transcendental Sound, Unborn Sound, Unstruck Sound, and The Word of God.
Chadral Rinpoche encouraged us to recognize our ‘true nature,’ because absolutely nothing else will be of any use to us in the long run. This and this alone is the chief and crucial point. In recognizing and practicing, one brings into balance all other factors in one’s life.
Reading sections out loud invites us to delve deeper into the material. It is too easy to just skim over difficult material while reading by yourself but what you found difficult someone else probably did too. I’m always amazed in a class to learn what I read but didn’t really understand when someone inquires about it!
When we all are more aware of these innate principles or qualities in us, we are able to benefit ourselves and others through a deeper understanding and a more cooperative, non-dualistic way of being in the world. When we isolate or separate the two, there is division, tension and competition. This duality can create anger, aggression, hatred, fear, dishonesty and many other mental and emotional disturbances.
Scientists studying memories have found that memories are a most creative affair, morphing over time and with each recalling, until they bear little resemblance to an actual event. Like everything else, memories are impermanent, making the very idea of them a bit self-oxymoronic.
To sever attachment to home, family, and friends, chödpas moved from valley to valley, village to village, sacred place to sacred place, charnel ground to charnel ground, staying only for brief periods in small tents and under trees before moving on. They would camp in groups, but only as close as the sound of a kangling could reach.