inner knowledge
Love understands the other. It is bonded by what we have to offer, not by what we have to gain. It is said that, as we develop the mastery of the natural potential of our mind, we will have much more to offer others and to the world. There is richness in a relationship when there is trust and joy in sharing the good things.
Listen here, you fortunate yogis. At present we have achieved the perfect human body of freedoms and riches. We have met the precious teachings of the greater vehicle. We now have the independence to genuinely apply the sacred dharma, so do not squander your life on pointless things.
It was in the early ’90s I first heard of Gedun Chopel. I was immediately fascinated by him and tried to learn all I could about him, especially after I learned that he had spent time in Sri Lanka and actually translated the Dhammapada into Tibetan from Pali, and that his life ended so tragically after the Tibetan government had jailed him.
What is the difference between an enlightenment experience and enlightenment? When after intensive meditation, or unexpectedly, you experience a totally naked state of mind, how do you proceed? What is real progress and what is its main catalyst? You will find the answers to all these questions in the following teachings by Tulku Urgyen Rinpoche.
The shadow holds the wounded and broken parts of ourselves, the failed ideals, the fateful consequences of poor choices. It is the inferior, unprocessed, or undeveloped aspects of our personality that our social mask hides.
How is death experienced on a personal level? What can we do? Is there a set of methods we can familiarize with to such an extent that we are unafraid, confident or at least, without regrets? How do we handle losing everything we know? How can we deal with the intense and vast unfolding of the primal energies of consciousness?
The power of bhakti is a swift path for those who are able to harness this energy in their spiritual awakening. The power of love, the power of the heart, can unlock an incredible force within us which cuts through all our conceptual thoughts.
Often in our normal daily life, we find it very hard to be compassionate to ourselves, let alone others. One of the reasons we find this so hard to do is because our mind, body and energy are like frozen water, frozen with jealousy, fear, worry, anger and ignorance.
1. The fastest route to uniqueness: do not strive to be original, don’t be afraid to be dull and uninteresting. You must have the courage to choose your fate despite the whole world, despite the mainstream and intellectual fads.
Video with Chokyi Nyima Rinpoche, in an intimate atmosphere with Erik Pema Kunsang, about the most important thing to know.
Often we look for healing outside of ourselves, for someone who can fix us or heal us. But in looking outside of ourselves, we give our own inner healing power away, leaving us unempowered instead of empowered. In essence, we can only heal ourselves; no one can do that for us, not even a Buddha. Someone can show us the way or can be a facilitator, but we still have to do the hard work ourselves.
The meditator can take the inner journey of experience through Vajrayana’s twenty-five levels of understanding reality. All twenty-five share the same essence of oneness, the awakened mind of all buddhas.
If you are meditating to go beyond mindfulness, seeking insights, vipassana, then I recommend sitting for more than an hour because your mind needs time to let go, and then the really interesting things start.
Who is Padmasambhava, the Guru Rinpoche, the Lotus Born? From where did he emerge, and how did his appearance transform the minds and landscape of the Himalayas? How does a man who walked in the shadows of mountains a thousand plus years ago, continue to leave traces of his steps today?
Her precious words have been echoing through millions of eons since that time thanks to the twelve Dzogchen buddhas of which the last four where human beings, and in our time thanks to the Indian master Padmasambhava.
Eventually, the innate intelligent evolutionary energy freely flows through the human organism as the integrator and emanation point of primordial presence on this planet. This is the integration free from subject-object duality.
When a woman receives, at that very moment it becomes part of her. Just as the child is received, it’s not foreign or alien. It is part of her being and she nourishes it. It has been absorbed. Nothing is added on. It’s part of the feminine body. Now, she is a creator and slowly the child grows within.
LEVEKUNST art of life sent Erling Jensen to ask five questions to Sri Mooji. We are privileged to present his replies about the nature of enlightenment, experience, restlessness, ignorance and guarantees.
The Tibetan translators a millennium ago chose nangpa as the word for Buddhist and it simply means insider, to accept that mind is responsible for everything. To be a true insider means to change the causes, rather than blaming the effects.
Accepting ourselves is like placing ourselves and our issues in an open hand, the open hand of acceptance. For example, when we have a disease, we often fight with it and this creates worry, fear, and anger; this kind of fighting is a struggle between us and the disease.
“Inside each atom in this world there are as many universes as there are atoms in the world.”
— Buddha Shakyamuni.